THE GREAT MYSTERY
"For this reason, I Paul, the prisoner of Christ Jesus for you Gentiles – if indeed you have heard of the dispensation of the grace of God which was given to me for you, know that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the Gospel." (Ephesians 3:1-6)
Everybody loves a mystery. When you read a novel, the writer begins by laying out the basic information, and as the plot thickens and more people are added to the story-line, the mystery deepens. Not until later in the book is it revealed to the reader "Who Done It."
The Old Testament is like a mystery novel (except this is not fiction). God lays out the basic information in Genesis – that God created the heavens and the earth and that He had a plan for His creation. As one continues to read through the books of Moses, the historical books, the poetic books, and the prophets, gradually, the story line becomes more clear. The characters that weave the story finally reveal that God was going to provide a Messiah. This was brought to fulfillment in the Lord Jesus. But there was still a mystery. Would the Gospel be only for the Jews, or would God include non-Jews in His great plan?
The answer to that question was hidden in the ages before Christ came. The word "mystery" is used three times in this chapter. In fact, the angels wanted to look into the mystery of the Gospel (I Peter 1:,12) but it was hidden even from them. God has finally revealed the mystery: that the Gentiles – the heathens – would be made equal to the Jews, of the same body, and partakers of His promise in Christ through the Gospel (Ephesians 3:6).
As Paul illustrated this in chapter 2, there was a wall separating Jews and Gentiles under the Old Covenant. The Jews were the people of promise. But in Christ, that wall was broken down so that there could be peace between the Jews and the Gentiles through the cross and in Christ we both have access to the Father (Ephesians 2:14-18). There are not two Gospels – one for Jews and one for Gentiles. There is one Gospel for all.
Jesus did not just die for the Jews. He is the propitiation – the atoning sacrifice – not just for us, but for the sins of the whole world (I John 2:2). He came for everyone, that whosoever believes in His should have everlasting life (John 3:16) and enjoy the glorious benefits of the Gospel.
I'm so glad that we live in the age when the mystery of the Gospel has been revealed. We no longer need to live in suspense, wondering how the story will end, wondering if we Gentiles can be accepted. The greatest mystery is that He loves us enough to die for us. Praise the Lord!
Love, Dad